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Peace, one and all…
Our weekly Mevlevi zikr gathering opens with a communal reading of Surah al-Fatihah, the Opening Chapter of the Quran. We invoke God’s mercy together, and ask for guidance as we struggle along the Way. Once we have recited the Fatihah, we open ourselves to Divine presence in a silent zikr of La ilaha illa Allah (‘There is no god but God’).
With each out-breath we exhale La ilaha (‘there is no god’), letting go of our distractions and our preoccupations. We let go of every limitation, every shortcoming and every item of baggage that we have inadvertently brought with us into the circle. All of those worries and fears, all of those worldly concerns and pressing matters dissolve, like mist beneath the rising sun. By letting go, we surrender ourselves with each new out-breath. Each image that comes before our mind’s eye is gently released…
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image by Irina Naji
Huddled at the back, left-hand corner of a large hall, me and a handful of other women would gather to take part in the Islamic Friday prayer at our university in British Columbia the early 2000s. Meanwhile at the front of the room, where light streamed in from the windows, dozens of young men stood side-by-side in rows.
We recited the same prayer, but the gap in our experience was far wider than the swath of carpet separating the masculine and feminine in most Islamic religious spaces. As soon as we would say our final salams, I would dash for the door as quickly as I’d arrived.
Attending congregational prayers — where women are typically relegated to back corner, behind a partition or in a windowless room of a mosque — has always been an awkward and disheartening experience for me. The rigid segregation of…
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Review of the chapter ‘Al Azim’ from the book ‘The 99 Names of God’ by Daniel Thomas Dyer
I find myself drawn to Allah’s names of majesty and wrath such as al-Azim, the Tremendous. Daniel chooses strong words and images on these pages: earthquakes, sinews, mountains, cracks and dust.
Through the cracks wrought by earthquake and mountain-splitting, there is always the leavening of light, which Daniel invokes using a Leonard Cohen quote. Daniel could have gone back to Rumi for the original but it is in the spirit of this wonderful book to embrace variety and diversity wherever possible.
Just as light brightens cracks, the book reminds us how the awe expressed in the Prophet Muhammad’s earnest prayer of submission was softened, by his allowing his beloved grandsons Hassan and Hussein to climb and play on him as he prayed.
Meditating on Daniel’s picture of a wall destroyed by an earthquake to reveal the name ‘Allah’ behind, I recall the Hadith Qudsi “I am with those whose hearts are broken for My sake” and I dig out these words of Rumi: “Wherever there is a ruin there is hope for a treasure – why do you not seek the treasure of God in the wasted heart?”
I recall the powerful idea of being broken (shikast) as an initiatory stage on the path to God, which seems closely related to al-Azim. Daniel echoes the question from the Qur’an: Who could give life to bones that have crumbled to dust? It will be inspiring for readers to contemplate the answer.
I think that The 99 Names of God by Chickpea Press is a tremendous achievement, and I hope it will bring light and hope to many people.
Witty and illuminating reflections from Medina Tenour Whiteman AKA Cavemum
Between long fasts and temperatures that hit 50 degrees Celsius here, its been an intense month. Although I haven’t been able to fast (Cavebaby is only just four months old and is fully breastfed), so many of my friends and family have been fasting that I’ve managed to share something of the fasting vibe. In any case, breastfeeding makes one pretty thirsty and absent-minded.
People who’ve never fasted wonder what the point is. A few days, fine, but a whole month? And – that ubiquitous response – ‘Not even water?!’ Is it an endurance exercise, a health jag, a way to recognise your blessings, an exercise in camaraderie or just an excuse to party every night?
The faster’s response is that it’s all of these things and then some. Realizing you’re capable of a other hour, another day, another week, refreshes your faith in your own willpower, while research into…
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The recent scholarship of The Covenants Initiative highlights how the Prophet Muhammad (peace be upon him) sought to protect Christian communities, not only in his own lifetime but for perpetuity.
The Initiative is based around the research of Dr John Andrew Morrow, whom some at Rumi’s Circle had the pleasure of meeting not long ago. Dr Morrow has rediscovered (and often translated afresh) texts authored by the Prophet Muhammad that state that Muslims should defend peaceful Christian communities ‘until the End of the World’. In his book, The Covenants of the Prophet Muhammad with the Christians of the World, we discover that the Prophet made the following promise to Christians:
I grant security to them, their churches, their businesses, their houses of worship, the places of their monks, the places of their pilgrims, wherever they may be found, be they in the mountains or the valleys, caves or inhabited…
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Brilliant post by Cavemum
That great genius for inter-religious tolerance, Richard Dawkins, has finally come out and tweeted it: “All the world’s Muslims have fewer Nobel Prizes than Trinity College, Cambridge. They did great things in the Middle Ages, though.”
Apart from the obvious steps that will surely ensue, the official banning of Islam in all European nations for being counter to human development, the jetting of all outlaw Muslims to the moon (while the far right complains that it was their tax money that built them the interstellar asylum centre), and the honouring of this day in history as Democracy Day, I have a few points I’d like to make to Signeur Dawkins.
Firstly, how much would he expect to have achieved if his nation was the colonised, rather than the colonising? (Repeat argument ad infinitum regarding various Muslim countries and various, in some cases nearly incessant, occupations).
Secondly, what kind…
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